Victims of prostitution, street gangs take awareness campaign to villages in India
By Paula Arab, Calgary Herald
Running water is valuable in rural India, especially when it must be shared among victims of human exploitation. The girls — who have been prostituted or are children of prostitutes — are obsessed with cleanliness. "Shampoo, wash and rinse, three times, Sister. One hour," says Sindu Raju, who was prostituted by her father when she was a child.
Bathing time is non-negotiable on this gruelling Cycle "Jatha" (rally) to Stop Human Trafficking. Later, deeper issues emerge. Obsessive washing is just one symptom of a past of suffering; a past where these children were made to feel unclean or were told repeatedly: You are dirty.
Odanadi Seva Trust is an Indian non-governmental organization that raids brothels, rescues children from the slums, rehabilitates victims and works to eradicate exploitation. Its facility is located in Hootagally village, outside of the enchanting but chaotic city of Mysore. Incessant honking and congested streets are left behind as a dirt road leads volunteers to a modern facility towering above the village's mud huts. The fresh scent of wild jasmine and gardenia replaces Mysore's choking diesel fumes. Odanadi feels more like a spiritual retreat than an institution that houses an orphanage, schools and shelters.
Small children run to greet visitors, calling "Sister" to strangers. One nine-year-old has lived here since she was two-days-old and rescued from a dustbin. She wants to play. It's hardly all fun and games, however, as laughter gives way to sobs from a nearby dorm. I look in and meet a newly arrived sex trade worker, who was among 12 women rescued a day earlier from a Mysore brothel. She's scared and traumatized, yet warmly reaches out to strangers. She hugs me goodbye and asks if I will return in the morning. How easy it would be to exploit someone so trusting and vulnerable.
This is a very interesting article of how women are working to rescue women and girls from exploitation and how they are trying to help them recover and go back into society stronger and more equipped to take care of themselves.
The stigma associated with rape is HUGE in India. You are practically excommunicated.
In some communities, the girl is excommunicated thru a process called "Ghata Shraddha" (Ghata is an earthern pot; Shraddha is last rights). She is treated as a (living) dead person - she is not even part of the ceremony. That done, you have no rights and no standing left in society. People in the community will not even address you by your name. Of course, you'd want to wash it off!!
[Try to find a movie called Ghatashraddha (original book is in this language; so closest to original book) or Diksha (translation to Hindi) -- (Try to find one with subtitles.)
The film was set in 1920s and depicts a rural village in Karnataka, where a young widow, the daughter of a village scholar who runs a local school, finds herself pregnant after being seduced by a teacher. While the girl remains unaware of the happenings within and around her, she is excommunicated by her father, who performs her funeral rites (Ghatashraddha), while she is still alive. A little boy through whose eyes the entire story is perceived goes back home, after the school is closed down following the incident.
This movie also shows a clear picture of Caste division amogst Brahmins and shudras in quite a few scenes - when the litlle boy tries to touch the shudra slave he actually runs away saying it is not possible. And the before the cliamx scene where the Shudra slave says to the main priest "He had saved his daughter (who got pregnant being a widow) even from the snakes, but could not save her from an Brahmin."
Yes, reform has a long way to go in India. It is a complex society where the advanced are well advanced and highly inclusive in their thinking and actions on equality.. and many highly enlightened choose to stay in the frog's well of ignorance and cloistered comfort... and a vast population that is left following the 'high elitist' practices of that so called better caste and perpetrating social and psychological injustices to women, daily.
There is desperate need for greater equality all over the world.. and some serious work on the standing of women in society.
-- Edited by Sanders on Wednesday 12th of August 2009 10:34:11 AM
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